Verse 32 [Al-Kulayni] narrates through his chain from Fudayl i | Imam Reza (as) _ EN

Verse 32
[Al-Kulayni] narrates through his chain from Fudayl ibn Yasar that he said, "I asked Abu Ja‘far (AS), about the word of Allah, the Mighty, the Great, in His Book: and whoever keeps it alive, it is as though he kept alive all men. He said, '(It is saving) from burning or drowning.' I said, ' (Does it also apply to) He who takes him out from error to guidance?' He said, 'That is its greatest ta’wil.'" (al-Kafi)
The statement that saving from error is the greatest ta’wil of this verse means that it is its finest and most subtle explanation. In early period of Islam the word “ta’wil” was often used as a synonym of tafsir.
Almizan

Abu Ja‘far (AS) said, "The extravagant are those who regard unlawful things as lawful and shed blood."
Majma‘u 'l-bayan

Verse 33
[Al-Kulayni] narrates through his chain from Abu Salih from Abu ‘Abdillah (AS) that he said, "There came to the Messenger of Allah (SA), a group from Banu Dubbah, (who were) sick. So, the Messenger of Allah (SA) said to them, 'Stay with me; when you will recover, I shall send you in an expedition.' They said, 'Keep us out of Medina.' So he sent them to the Ibili 's Sadaqah (A place where camels – donated as sadaqah were kept), they drank its (camels’) urine and ate from its milk. When they were cured and became strong, they killed three camel-herders. It (the news) reached the Messenger of Allah (SA) and he sent ‘Ali (AS) to them, and lo! They were in a valley wandering, unable to go out of it, near the land of Yemen. He captured them and brought them to the Messenger of Allah (SA). Then this verse was revealed.
Al-Kafi

Verse 35
al-Qummi has written about the words of Allah: O you who believe! Fear Allah and seek means of nearness to Him . .. , that (the Imam) said, "Come near Allah through the Imam." [That is, through obedience to the Imam]
Tafsir al-Qummi


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