ﻓﻲ ﻣﻌﺮﻓﺔ اﻟﻮﻗﻒ ﻭاﻻﺑﺘﺪاء: ﺃﻓﺮﺩﻩ ﺑﺎﻟﺘﺼﻨﻴﻒ ﺧﻼﺋﻖ ﻣﻨﻬﻢ ﺃﺑﻮ ﺟﻌﻔﺮ اﻟﻨﺤﺎﺱ ﻭاﺑﻦ اﻷﻧﺒﺎﺭﻱ ﻭاﻟﺰﺟﺎﺝ ﻭاﻟﺪاﻧﻲ ﻭاﻟﻌﻤﺎﻧﻲ ﻭاﻟﺴﺠﺎﻭﻧﺪﻱ ﻭﻏﻴﺮﻫﻢ. ﻭﻫﻮ ﻓﻦ ﺟﻠﻴﻞ ﺑﻪ ﻳﻌﺮﻑ ﻛﻴﻒ ﺃﺩاء اﻟﻘﺮاءﺓ. ﻭاﻷﺻﻞ ﻓﻴﻪ ﻣﺎ ﺃﺧﺮﺝ اﻟﻨﺤﺎﺱ ﻗﺎﻝ: ﺣﺪﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ اﻷﻧﺒﺎﺭﻱ ﺣﺪﺛﻨﺎ ﻫﻼﻝ ﺑﻦ اﻟﻌﻼء ﺑﻦ ﺃﺑﻲ ﻭﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﺟﻌﻔﺮ ﻗﺎﻻ: ﺣﺪﺛﻨﺎ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﻋﻤﺮ اﻟﺰﺭﻗﻲ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﺃﺑﻲ ﺃﻧﻴﺴﺔ ﻋﻦ اﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻮﻑ اﻟﺒﻜﺮﻱ ﻗﺎﻝ: ﺳﻤﻌﺖ ﻋﺒﺪ اﻟﻠﻪ اﺑﻦ ﻋﻤﺮ ﻳﻘﻮﻝ: ﻟﻘﺪ ﻋﺸﻨﺎ ﺑﺮﻫﺔ ﻣﻦ ﺩﻫﺮﻧﺎ ﻭﺇﻥ ﺃﺣﺪﻧﺎ ﻟﻴﺆﺗﻰ اﻹﻳﻤﺎﻥ ﻗﺒﻞ اﻟﻘﺮﺁﻥ ﻭﺗﻨﺰﻝ اﻟﺴﻮﺭﺓ ﻋﻠﻰ ﻣﺤﻤﺪ ﻓﻨﺘﻌﻠﻢ ﺣﻼﻟﻬﺎ ﻭﺣﺮاﻣﻬﺎ ﻭﻣﺎ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻮﻗﻒ ﻋﻨﺪﻩ ﻣﻨﻬﺎ ﻛﻤﺎ ﺗﺘﻌﻠﻤﻮﻥ ﺃﻧﺘﻢ اﻟﻘﺮﺁﻥ اﻟﻴﻮﻡ ﻭﻟﻘﺪ ﺭﺃﻳﻨﺎ اﻟﻴﻮﻡ ﺭﺟﺎﻻ ﻳﺆﺗﻰ ﺃﺣﺪﻫﻢ اﻟﻘﺮﺁﻥ ﻗﺒﻞ اﻹﻳﻤﺎﻥ ﻓﻴﻘﺮﺃ ﻣﺎ ﺑﻴﻦ ﻓﺎﺗﺤﺘﻪ ﺇﻟﻰ ﺧﺎﺗﻤﺘﻪ ﻣﺎ ﻳﺪﺭﻱ ﻣﺎ ﺁﻣﺮﻩ ﻭﻻ ﺯاﺟﺮﻩ ﻭﻻ ﻣﺎ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻮﻗﻒ ﻋﻨﺪﻩ ﻣﻨﻪ. ﻗﺎﻝ اﻟﻨﺤﺎﺱ: ﻓﻬﺬا اﻟﺤﺪﻳﺚ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻬﻢ ﻛﺎﻧﻮا ﻳﺘﻌﻠﻤﻮﻥ اﻷﻭﻗﺎﻑ ﻛﻤﺎ ﻳﺘﻌﻠﻤﻮﻥ اﻟﻘﺮﺁﻥ. ﻭﻗﻮﻝ اﺑﻦ ﻋﻤﺮ: "ﻟﻘﺪ ﻋﺸﻨﺎ ﺑﺮﻫﺔ ﻣﻦ ﺩﻫﺮﻧﺎ " ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺫﻟﻚ ﺇﺟﻤﺎﻉ ﻣﻦ اﻟﺼﺤﺎﺑﺔ ﺛﺎﺑﺖ ﺃﺧﺮﺝ ﻫﺬا اﻷﺛﺮ اﻟﺒﻴﻬﻘﻲ ﻓﻲ ﺳﻨﻨﻪ. ﻭﻋﻦ ﻋﻠﻲ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﻭﺭﺗﻞ اﻟﻘﺮﺁﻥ ﺗﺮﺗﻴﻼ} ، ﻗﺎﻝ: اﻟﺘﺮﺗﻴﻞ ﺗﺠﻮﻳﺪ اﻟﺤﺮﻭﻑ ﻭﻣﻌﺮﻓﺔ اﻟﻮﻗﻮﻑ. ﻗﺎﻝ اﺑﻦ اﻷﻧﺒﺎﺭﻱ ﻣﻦ ﺗﻤﺎﻡ ﻣﻌﺮﻓﺔ اﻟﻘﺮﺁﻥ ﻣﻌﺮﻓﺔ اﻟﻮﻗﻒ ﻭاﻻﺑﺘﺪاء ﻓﻴﻪ. 110 views17:10
