ﻭاﻟﻜﺎﻓﻲ ﻣﻨﻘﻄﻊ ﻓﻲ اﻟﻠﻔﻆ ﻣﺘﻌﻠﻖ ﻓﻲ اﻟﻤﻌﻨﻰ: ﻓﻴﺤﺴﻦ اﻟﻮﻗﻒ ﻋﻠﻴﻪ ﻭاﻻﺑﺘﺪاء ﺑﻤﺎ ﺑﻌﺪﻩ ﺃﻳﻀﺎ ﻧﺤﻮ: {ﺣﺮﻣﺖ ﻋﻠﻴﻜﻢ ﺃﻣﻬﺎﺗﻜﻢ} ﻫﻨﺎ اﻟﻮﻗﻒ ﻭﻳﺘﺒﺪﺃ ﺑﻤﺎ ﺑﻌﺪ ﺫﻟﻚ ﻭﻫﻜﺬا ﻛﻞ ﺭﺃﺱ ﺁﻳﺔ ﺑﻌﺪﻫﺎ " ﻻﻡ ﻛﻲ " ﻭ " ﺇﻻ " ﺑﻤﻌﻨﻰ " ﻟﻜﻦ " ﻭ " ﺇﻥ " اﻟﺸﺪﻳﺪﺓ اﻟﻤﻜﺴﻮﺭﺓ، ﻭاﻻﺳﺘﻔﻬﺎﻡ، ﻭ " ﺑﻞ "، ﻭ " ﺃﻻ " اﻟﻤﺨﻔﻔﺔ، ﻭ " اﻟﺴﻴﻦ "، ﻭ " ﺳﻮﻑ " ﻟﻠﺘﻬﺪﻳﺪ، ﻭ " ﻧﻌﻢ " ﻭ " ﺑﺌﺲ " ﻭ " ﻛﻴﻼ "، ﻣﺎﻟﻢ ﻳﺘﻘﺪﻣﻬﻦ ﻗﻮﻝ ﺃﻭ ﻗﺴﻢ. ﻭاﻟﺤﺴﻦ: ﻫﻮ اﻟﺬﻱ ﻳﺤﺴﻦ اﻟﻮﻗﻒ ﻋﻠﻴﻪ ﻭﻻ ﻳﺤﺴﻦ اﻻﺑﺘﺪاء ﺑﻤﺎ ﺑﻌﺪﻩ ﻧﺤﻮ: {اﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ} ﻭاﻟﻘﺒﻴﺢ: ﻫﻮ اﻟﺬﻱ ﻻ ﻳﻔﻬﻢ ﻣﻨﻪ اﻟﻤﺮاﺩ: ﻛـ {اﻟﺤﻤﺪ} ﻭﺃﻗﺒﺢ ﻣﻨﻪ اﻟﻮﻗﻒ ﻋﻠﻰ: {ﻟﻘﺪ ﻛﻔﺮ اﻟﺬﻳﻦ ﻗﺎﻟﻮا} ، ﻭﻳﺒﺘﺪﺉ: {ﺇﻥ اﻟﻠﻪ ﻫﻮ اﻟﻤﺴﻴﺢ} ﻷﻥ اﻟﻤﻌﻨﻰ ﻣﺴﺘﺤﻴﻞ ﺑﻬﺬا اﻻﺑﺘﺪاء ﻭﻣﻦ ﺗﻌﻤﺪﻩ ﻭﻗﺼﺪ ﻣﻌﻨﺎﻩ ﻓﻘﺪ ﻛﻔﺮ. ﻭﻣﺜﻠﻪ ﻓﻲ اﻟﻮﻗﻒ: {ﻓﺒﻬﺖ اﻟﺬﻱ ﻛﻔﺮ ﻭاﻟﻠﻪ} {ﻓﻠﻬﺎ اﻟﻨﺼﻒ ﻭﻷﺑﻮﻳﻪ} 170 views17:10