2021-08-08 20:10:32
ﻭﺃﻗﺒﺢ ﻣﻦ ﻫﺬا اﻟﻮﻗﻒ ﻋﻠﻰ اﻟﻤﻨﻔﻲ ﺩﻭﻥ ﺣﺮﻑ اﻹﻳﺠﺎﺏ، ﻧﺤﻮ: {ﻻ ﺇﻟﻪ} {ﺇﻻ اﻟﻠﻪ} {ﻭﻣﺎ ﺃﺭﺳﻠﻨﺎﻙ} {ﺇﻻ ﻣﺒﺸﺮا ﻭﻧﺬﻳﺮا} ﻓﺈﻥ اﺿﻄﺮ ﻷﺟﻞ اﻟﺘﻨﻔﺲ ﺟﺎﺯ ﺛﻢ ﻳﺮﺟﻊ ﺇﻟﻰ ﻣﺎ ﻗﺒﻠﻪ ﺣﺘﻰ ﻳﺼﻠﻪ ﺑﻤﺎ ﺑﻌﺪﻩ ﻭﻻ ﺣﺮﺝ. اﻧﺘﻬﻰ.
ﻭﻗﺎﻝ اﻟﺴﺠﺎﻭﻧﺪﻱ: اﻟﻮﻗﻒ ﻋﻠﻰ ﺧﻤﺲ ﻣﺮاﺗﺐ: ﻻﺯﻡ، ﻭﻣﻄﻠﻖ، ﻭﺟﺎﺋﺰ، ﻭﻣﺠﻮﺯ ﻟﻮﺟﻪ، ﻭﻣﺮﺧﺺ ﺿﺮﻭﺭﺓ.
ﻓﺎﻟﻻﺯﻡ: ﻣﺎ ﻟﻮ ﻭﺻﻞ ﻃﺮﻓﺎﻩ ﻏﻴﺮ اﻟﻤﺮاﺩ ﻧﺤﻮ ﻗﻮﻟﻪ: {ﻭﻣﺎ ﻫﻢ ﺑﻤﺆﻣﻨﻴﻦ} ﻳﻠﺰﻡ اﻟﻮﻗﻒ ﻫﻨﺎ ﺇﺫ ﻟﻮ ﻭﺻﻞ ﺑﻘﻮﻟﻪ: {ﻳﺨﺎﺩﻋﻮﻥ اﻟﻠﻪ} ﺗﻮﻫﻢ ﺃﻥ اﻟﺠﻤﻠﺔ ﺻﻔﺔ ﻟﻘﻮﻟﻪ {ﺑﻤﺆﻣﻨﻴﻦ} ﻓﺎﻧﺘﻔﻰ اﻟﺨﺪاﻉ ﻋﻨﻬﻢ ﻭﺗﻘﺮﺭ اﻹﻳﻤﺎﻥ ﺧﺎﻟﺼﺎ ﻋﻦ اﻟﺨﺪاﻉ ﻛﻤﺎ ﺗﻘﻮﻝ: ﻣﺎ ﻫﻮ ﺑﻤﺆﻣﻦ ﻣﺨﺎﺩﻉ. ﻭاﻟﻘﺼﺪ ﻓﻲ اﻵﻳﺔ ﺇﺛﺒﺎﺕ اﻟﺨﺪاﻉ ﺑﻌﺪ ﻧﻔﻲ اﻹﻳﻤﺎﻥ.
ﻭﻛﻤﺎ ﻓﻲ ﻗﻮﻟﻪ: {ﻻ ﺫﻟﻮﻝ ﺗﺜﻴﺮ اﻷﺭﺽ} ﻓﺈﻥ ﺟﻤﻠﺔ "ﺗﺜﻴﺮ" ﺻﻔﺔ ﻟـ"ﺫﻟﻮﻝ" ﺩاﺧﻠﺔ ﺣﻴﺰ اﻟﻨﻔﻲ ﺃﻱ ﻟﻴﺴﺖ ﺫﻟﻮﻻ ﻣﺜﻴﺮﺓ ﻟﻷﺭﺽ.
ﻭﻧﺤﻮ: {ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﻳﻜﻮﻥ ﻟﻪ ﻭﻟﺪ} ﻓﻠﻮ ﻭﺻﻠﻬﺎ ﺑﻘﻮﻟﻪ: {ﻟﻪ ﻣﺎ ﻓﻲ اﻟﺴﻤﺎﻭاﺕ ﻭﻣﺎ ﻓﻲ اﻷﺭﺽ} ﻷﻭﻫﻢ ﺃﻧﻪ ﺻﻔﺔ ﻟﻮﻟﺪ ﻭﺃﻥ اﻟﻤﻨﻔﻲ ﻭﻟﺪ ﻣﻮﺻﻮﻑ ﺑﺄﻥ ﻟﻪ ﻣﺎ ﻓﻲ اﻟﺴﻤﻮاﺕ ﻭاﻟﻤﺮاﺩ اﻟﻮﻟﺪ ﻣﻄﻠﻘﺎ.
ﻭاﻟﻤﻄﻠﻖ: ﻣﺎ ﻳﺤﺴﻦ اﻻﺑﺘﺪاء ﺑﻤﺎ ﺑﻌﺪﻩ ﻛﺎﻻﺳﻢ اﻟﻤﺒﺘﺪﺃ ﺑﻪ ﻧﺤﻮ: {اﻟﻠﻪ ﻳﺠﺘﺒﻲ}
ﻭاﻟﻔﻌﻞ اﻟﻤﺴﺘﺄﻧﻒ ﻧﺤﻮ: {ﻳﻌﺒﺪﻭﻧﻨﻲ ﻻ ﻳﺸﺮﻛﻮﻥ ﺑﻲ ﺷﻴﺌﺎ} ﻭ: {ﺳﻴﻘﻮﻝ اﻟﺴﻔﻬﺎء} ﻭ: {ﺳﻴﺠﻌﻞ اﻟﻠﻪ ﺑﻌﺪ ﻋﺴﺮ ﻳﺴﺮا}
ﻭﻣﻔﻌﻮﻝ اﻟﻤﺤﺬﻭﻑ ﻧﺤﻮ: {ﻭﻋﺪ اﻟﻠﻪ} {ﺳﻨﺔ اﻟﻠﻪ}
ﻭاﻟﺸﺮﻁ ﻧﺤﻮ: {ﻣﻦ ﻳﺸﺄ اﻟﻠﻪ ﻳﻀﻠﻠﻪ}
ﻭاﻻﺳﺘﻔﻬﺎﻡ ﻭﻟﻮ ﻣﻘﺪﺭا ﻧﺤﻮ: {ﺃﺗﺮﻳﺪﻭﻥ ﺃﻥ ﺗﻬﺪﻭا}
{ﺗﺮﻳﺪﻭﻥ ﻋﺮﺽ اﻟﺪﻧﻴﺎ}
ﻭاﻟﻨﻔﻲ: {ﻣﺎ ﻛﺎﻥ ﻟﻬﻢ اﻟﺨﻴﺮﺓ} {ﺇﻥ ﻳﺮﻳﺪﻭﻥ ﺇﻻ ﻓﺮاﺭا} ﺣﻴﺚ ﻟﻢ ﻳﻜﻦ ﻛﻞ ﺫﻟﻚ ﻣﻘﻮﻻ ﻟﻘﻮﻝ ﺳﺎﺑﻖ.
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